1 Samuel 10:6-7

10:6 Then the spirit of the Lord will rush upon you and you will prophesy with them. You will be changed into a different person.

10:7 “When these signs have taken place, do whatever your hand finds to do, for God will be with you. ¹ 

1 Samuel 10:9-13

Saul Becomes King

10:9 As Saul ²  turned ³  to leave Samuel, God changed his inmost person. ⁴  All these signs happened on that very day. 10:10 When Saul and his servant ⁵  arrived at Gibeah, a company of prophets was coming out to meet him. Then the spirit of God rushed upon Saul ⁶  and he prophesied among them. 10:11 When everyone who had known him previously saw him prophesying with the prophets, the people all asked one another, “What on earth has happened to the son of Kish? Does even Saul belong with the prophets?”

10:12 A man who was from there replied, “And who is their father?” Therefore this became a proverb: “Is even Saul among the prophets?” 10:13 When Saul ⁷  had finished prophesying, he went to the high place.

1 Samuel 10:11

10:11 When everyone who had known him previously saw him prophesying with the prophets, the people all asked one another, “What on earth has happened to the son of Kish? Does even Saul belong with the prophets?”

1 Samuel 6:1-21

The Philistines Return the Ark

6:1 When the ark of the Lord had been in the land ⁸  of the Philistines for seven months, ⁹  6:2 the Philistines called the priests and the omen readers, saying, “What should we do with the ark of the Lord? Advise us as to how we should send it back to its place.”

6:3 They replied, “If you are going to send the ark of ¹⁰  the God of Israel back, don’t send it away empty. Be sure to return it with a guilt offering. Then you will be healed, and you will understand why his hand is not removed from you.” 6:4 They inquired, “What is the guilt offering that we should send to him?”

They replied, “The Philistine leaders number five. So send five gold sores and five gold mice, for it is the same plague that has afflicted both you and your leaders. 6:5 You should make images of the sores and images of the mice ¹¹  that are destroying the land. You should honor the God of Israel. Perhaps he will release his grip on you, your gods, and your land. ¹²  6:6 Why harden your hearts like the Egyptians and Pharaoh did? ¹³  When God ¹⁴  treated them harshly, didn’t the Egyptians send the Israelites on their way? ¹⁵  6:7 So now go and make a new cart. Get two cows that have calves and that have never had a yoke placed on them. Harness the cows to the cart and take their calves from them back to their stalls. 6:8 Then take the ark of the Lord and place it on the cart, and put in a chest beside it the gold objects you are sending to him as a guilt offering. You should then send it on its way. 6:9 But keep an eye on it. If it should go up by the way of its own border to Beth Shemesh, then he has brought this great calamity on us. But if that is not the case, then we will know that it was not his hand that struck us; rather, it just happened to us by accident.”

6:10 So the men did as instructed. ¹⁶  They took two cows that had calves and harnessed them to a cart; they also removed their calves to their stalls. 6:11 They put the ark of the Lord on the cart, along with the chest, the gold mice, and the images of the sores. 6:12 Then the cows went directly on the road to Beth Shemesh. They went along, mooing as they went; they turned neither to the right nor to the left. The leaders of the Philistines were walking along behind them all the way to the border of Beth Shemesh.

6:13 Now the residents of Beth Shemesh were harvesting wheat in the valley. When they looked up and saw the ark, they were pleased at the sight. 6:14 The cart was coming to the field of Joshua, who was from Beth Shemesh. It paused there near a big stone. Then they cut up the wood of the cart and offered the cows as a burnt offering to the Lord. 6:15 The Levites took down the ark of the Lord and the chest that was with it, which contained the gold objects. They placed them near the big stone. At that time the people of Beth Shemesh offered burnt offerings and made sacrifices to the Lord. 6:16 The five leaders of the Philistines watched what was happening and then returned to Ekron on the same day.

6:17 These are the gold sores that the Philistines brought as a guilt offering to the Lord – one for each of the following cities: Ashdod, Gaza, Ashkelon, Gath, and Ekron. 6:18 The gold mice corresponded in number to all the Philistine cities of the five leaders, from the fortified cities to hamlet villages, to greater Abel, ¹⁷  where they positioned the ark of the Lord until this very day in the field of Joshua who was from Beth Shemesh.

6:19 But the Lord ¹⁸  struck down some of the people of Beth Shemesh because they had looked into the ark of the Lord; he struck down 50,070 ¹⁹  of the men. The people grieved because the Lord had struck the people with a hard blow. 6:20 The residents of Beth Shemesh asked, “Who is able to stand before the Lord, this holy God? To whom will the ark ²⁰  go up from here?”

6:21 So they sent messengers to the residents of Kiriath Jearim, saying, “The Philistines have returned the ark of the Lord. Come down here and take it back home with you.”

1 Samuel 6:13

6:13 Now the residents of Beth Shemesh were harvesting wheat in the valley. When they looked up and saw the ark, they were pleased at the sight.

[10:7]  ¹ sn In light of Saul’s commission to be Israel’s deliverer (see v. 1), it is likely that some type of military action against the Philistines (see v.5) is implied.

[10:9]  ² tn Heb “he”; the referent (Saul) has been specified in the translation for clarity.

[10:9]  ³ tn Heb “turned his shoulder.”

[10:9]  ⁴ tn Heb “God turned for him another heart”; NAB, NRSV “gave him another heart”; NIV, NCV “changed Saul’s heart”; TEV “gave Saul a new nature”; CEV “made Saul feel like a different person.”

[10:10]  ⁵ tc Two medieval Hebrew mss, the LXX, and the Syriac Peshitta have the singular “he” (in which case the referent would be Saul alone).

[10:10]  tn Heb “they”; the referents (Saul and his servant) have been specified in the translation for clarity.

[10:10]  ⁶ tn Heb “him”; the referent (Saul) has been specified in the translation for clarity.

[10:13]  ⁷ tn Heb “he”; the referent (Saul) has been specified in the translation for clarity.

[6:1]  ⁸ tn Heb “field.”

[6:1]  ⁹ tc The LXX adds “and their land swarmed with mice.”

[6:3]  ¹⁰ tc The LXX and a Qumran ms add “the covenant of the Lord.”

[6:5]  ¹¹ tn Heb “your mice.” A Qumran ms has simply “the mice.”

[6:5]  ¹² tn Heb “Perhaps he will lighten his hand from upon you and from upon your gods and from upon your land.”

[6:6]  ¹³ tn Heb “like Egypt and Pharaoh hardened their heart.”

[6:6]  ¹⁴ tn Heb “he”; the referent (God) has been specified in the translation for clarity.

[6:6]  ¹⁵ tn Heb “and they sent them away and they went.”

[6:10]  ¹⁶ tn Heb “and the men did so.”

[6:18]  ¹⁷ tc A few Hebrew mss and the LXX read “villages; the large rock…[is witness] until this very day.”

[6:19]  ¹⁸ tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[6:19]  ¹⁹ tc The number 50,070 is surprisingly large, although it finds almost unanimous textual support in the MT and in the ancient versions. Only a few medieval Hebrew mss lack “50,000,” reading simply “70” instead. However, there does not seem to be sufficient external evidence to warrant reading 70 rather than 50,070, although that is done by a number of recent translations (e.g., NAB, NIV, NRSV, NLT). The present translation (reluctantly) follows the MT and the ancient versions here.

[6:20]  ²⁰ tn Heb “he” or “it”; the referent here (the ark) has been specified in the translation for clarity (cf. also NIV, CEV, NLT). Others, however, take the referent to be the Lord himself.